|
 |
|
 |
|
Who are the churches of Christ
and what do they believe in?
|
|
by Batsell Barrett Baxter
|
|
What is the distinctive plea of the church of Christ?
Historical background of the Restoration movement
How many churches of Christ are there ?
How are the churches organizationally connected ?
How are the churches of Christ governed ?
What does the church of Christ believe about the Bible ?
Do members of the churches of Christ believe in virgin birth ?
Does the church of Christ believe in predestination ?
Why does the church of Christ baptize only by immersion ?
Is infant baptism practiced ?
Do ministers of the church hear confession ?
Are prayers addressed to the saints ?
How often is the Lord's supper eaten ?
What kind of music is used in the worship ?
Does the church of Christ believe in heaven and hell ?
Does the church of Christ believe in purgatory ?
By what means does the church secure financial support ?
Does the church of Christ have a creed ?
How does one become a member of the church of Christ ?
|
|
|
It is primarily a plea for religious unity based upon the Bible. In a divided religious
world it is believed that the Bible is the only possible common denominator upon which
most, if not all, of the God-fearing people of the land can unite. This is an appeal to go
back to the Bible. It is a plea to speak where the Bible speak and to remain silent where
the Bible is silent in all matters that pertain to religion. It further
emphasizes that in
everything religious there must be a "Thus saith the Lord" for all that is done.
The objective is religious unity of all believers in Christ. The basis is the New
Testament. The method is the restoration of New Testament Christianity.
Back to the top of the page
|
|
|
One of the earliest advocates of the return to New Testament Christianity, as a means
of achieving unity of all believers in Christ, was James O'Kelly of the Methodist
Episcopal Church. In 1793 he withdrew from the Baltimore conference of his church and
called upon others to join him in taking the Bible as the only creed. His influence was
largely felt in Virginia and North Carolina where history records that some seven thousand
communicants followed his leadership toward a return to primitive New Testament
Christianity.
In 1802 a similar movement among the Baptists in New England was led by Abner Jones and
Elias Smith. They were concerned about "denominational names and creeds" and
decided to wear only the name Christian, taking Bible as their only guide. In 1804, in the
western frontier state of Kentucky, Barton W. Stone and several other Presbyterian
preachers took similar action declaring that they would take the Bible as the "only
sure guide to heaven." Thomas Campbell, and his illustrious son, Alexander Campbell,
took similar steps in the year 1809 in what is now the state of West Virginia. They
contended that nothing should be bound upon Christians as a matter of doctrine which is
not as old as the New Testament. Although these four movements were completely independent
in their beginnings eventually they became one strong restoration movement because of their
common purpose and plea. These men did not advocate the starting of a new church, but
rather a return to Christ's church as described in the Bible.
Members of the church of Christ do not conceive of themselves as a new church started
near the begining of the 19th century. Rather, the whole movement is designed to reproduce
in contemporary times the church originally established on Pentecost, A.D. 30. The
strength of the appeal lies in the restoration of Christ's original church.
Back to the top of the page
|
|
|
The most recent dependable estimate lists more than 15,000 individual churches of
Christ. The "Christian Herald," a general religious publication which presents
statistics concerning all the churches, estimates that the total membership of the
churches of Christ is now 2,000,000. There are more than 7000 men who preach publicly.
Membership of the church is heaviest in the southern states of the United States,
particularly Tennessee and Texas, though congregations exist in each of the fifty states
and in more than eighty foreign countries. Missionary expansion has been most extensive
since the second World War in Europe, Asia and Africa. More than 450 full time workers are
supported in foreign countries. The churches of Christ now have five times as many members
as were reported in the U.S. Religious Census of 1936.
Back to the top of the page
|
|
|
Following the plan of organization found in the New Testament, churches of Christ are
autonomous. Their common faith in the Bible and adherence to its teachings are the chief
ties which bind them together. There is no central headquarters of the church and no
organization superior to the elders of each local congregation. Congregations do cooperate
voluntarily in supporting the orphans and the aged, in preaching the gospel in new fields,
and in other similar works.
Members of the church of Christ conduct forty colleges and secondary schools, as well
as seventy-five orphanages and homes for the aged. There are approximately 40 magazines and
other periodicals published by individual members of the church. A nationwide radio and
television program, known as "The Herald of Truth" is sponsored by the Highland
Avenue church in Abilene, Texas. Much of its annual budget of $1,200,000 is contributed on
a free-will basis by other churches of Christ. The radio program is currently heard on
more than 800 radio stations, while the television program is now appearing on more than
150 stations. Another extensive radio effort known as "World Radio" owns a
network of 28 stations in Brazil alone, and is operating effectively in the United States
and a number of other foreign countries, and is being produced in 14 languages. An
extensive advertising program in leading national magazines began in November 1955.
There are no conventions, annual meetings, or official publications. The "tie that
binds" is a common loyalty to the principles of the restoration of New Testament
Christianity.
Back to the top of the page
|
|
|
In each congregation, which has existed long enough to become fully organized, there is
a plurality of elders or presbyters who serve as the governing body. These men are
selected by the local congregations on the basis of qualifications set down in the
scriptures (1 Timothy 3:1-8). Serving under the elders are deacons, teachers, and
evangelists or ministers. The latter do not have the authority equal to or superior to the
elders. The elders are shepherds or overseers who serve under the headship of Christ
according to the New Testament, which is a kind of constitution. There is no earthly
authority superior to the elders of the local church.
Back to the top of the page
|
|
|
The original autographs of the sixty six books which make up the Bible are considered
to have been divinely inspired, by which it is meant that they are infallible and
authoritative. Reference to the scriptures is made in settling every religious question. A
pronouncement from the scripture is considered the final word. The basic textbook of the
church and the basis for all preaching is the Bible.
Back to the top of the page
|
|
|
Yes. The statement in Isaiah 7:14 is taken as a prophecy of the virgin birth of Christ.
New Testament passages such as Matthew 1:20, 25, are accepted at face value as
declarations of the virgin birth. Christ is accepted as the only begotten Son of God,
uniting in his person perfect divinity and perfect manhood.
Back to the top of the page
|
|
|
Only in the sense that God predestines the righteous to be eternally saved and the
unrighteous to be eternally lost. The statement of the apostle Peter, "Of a truth I
perceive that God is no respecter of persons, but in every nation he that feareth him and
worketh righteousness is acceptable unto him" Acts 10:34-35.) is taken as an evidence
that God did not predestine individuals to be eternally saved or lost, but that each man
determines his own destiny.
Back to the top of the page
|
|
|
The word baptize comes from the Greek word "baptizo" and literally means,
"to dip, to immerse, to plunge." In addition to the literal meaning of the word,
immersion is practiced because it was the practice of the church in apostolic times. Still
further, only immersion conforms to the description of baptisms as given by the apostle
Paul in Romans 6:3-5 where he speaks of it as a burial and resurrection.
Back to the top of the page
|
|
|
No. Only those who have reached the "age of accountability" are accepted for
baptisms. It is pointed out that the examples given in the New Testament are always of
those who have heard the gospel preached and have believed it. Faith must always precede
baptism, so only those old enough to understand and believe the gospel are considered fit
subjects for baptism.
Back to the top of the page
|
|
|
No. Ministers or evangelists of the church have no special
prerogatives. They do not
wear the title of Reverend or Father, but are addressed simply by the term Brother as are
all other men of the church. Along with elders and others they do counsel and advise those
seeking help.
Back to the top of the page
|
|
|
No. God the Father is considered the only one to whom the prayers may be addressed. It
is further understood that Christ stands in a mediatory position between God and man
(Hebrews 7:25). All prayers are therefore offered through Christ, or in the name of Christ
(John 16:23-26).
Back to the top of the page
|
|
|
It is expected that every member of the church will assemble for worship on each Lord's
day. A central part of the worship is the eating of the Lord's supper (Acts 20:7). Unless
providentially hindered, each member considers this weekly appointment as binding. In many
instances, as in the case of illness, the Lord's supper is carried to those who are
hindered from attending the worship.
Back to the top of the page
|
|
|
As a result of the distinctive plea of the church - a return to New Testament Faith and
practice - acapella singing is the only music used in the worship. This singing,
unaccompanied by mechanical instruments of music, conforms to the music used in the
apostolic church and for several centuries thereafter (Ephesians 5:19). It is felt that
there is no authority for engaging in acts of worship not found in the New Testament. This
principle eliminates the use of instrumental music, along with the use of candles,
incense, and other similar elements.
Back to the top of the page
|
|
|
Yes. The statement of Christ in Matthew 25, and elsewhere, are taken at face value. It
is believed that after death each man must come before God in judgment and that he will
be judged according to the deeds done while he lived (Hebrews 9:27). After judgment
is
pronounced he will spend eternity either in heaven or hell.
Back to the top of the page
|
|
|
No. The absence of any reference in the scriptures to the temporary place of punishment
from which the soul will eventually be released into heaven prevents the acceptance of the
doctrine of purgatory.
Back to the top of the page
|
|
|
Each first day of the week the members of the church "lay by in store as they have
been prospered" (1 Corinthians 16:2). The amount of any individual gift is generally
known only to the one who gave it and to the Lord. This free-will offering is the only
call which the church makes. NO assessments or other levies are made. No money-making
activities, such as bazaars or suppers, are engaged in.
Back to the top of the page
|
|
|
No. At least, there is no creed in the usual sense of the word. The belief of the
church is stated fully and completely in the Bible. There is no other manual or discipline
to which the members of the church of Christ give their allegiance. The Bible is
considered as the only infallible guide to heaven.
Back to the top of the page
|
|
|
In the salvation of man's soul there are 2 necessary parts: God's part and man's part.
God's part is the big part, "For by grace you have been saved through faith, and that
not of yourselves, it is the gift if God; not of works, that no man should glory"
(Ephesians 2:8-9). The love which God felt for man led him to send Christ into the world
to redeem man. The life and teaching of Jesus, the sacrifice on the cross, and the
proclaiming of the gospel to men constitute God's part in salvation.
Though God's part is the big part, man's part is also necessary if man is to reach
heaven. Man must comply with the conditions of pardon which the Lord has announced. Man's
part can clearly set forth in the following steps:
-
Hear the Gospel. "How shall they call on him whom they have not
believed? and how shall they believe him whom they have not heard? and how shall they hear
without a preacher?" Romans 10:14).
-
Believe. "And without faith it is impossible to be well pleasing
unto him; for he that cometh to God must believe that he is, and that he is a rewarder of
them that seek after him" (Hebrews 11:6).
-
Repent of past sins. "The times of ignorance therefore God
overlooked; but now he commandeth men that they should all everywhere
repent." (Acts 17:30).
-
Confess Jesus as Lord. "Behold here is water; What doth hinder me
to be baptized ? And Philip said, if thou believeth with all thy heart thou mayest. And he
answered and said, I believe that Jesus Christ is the Son of God" (Acts 8:36-37).
-
Be baptized for the remission of sins. "And Peter said unto them,
Repent ye, and be baptized everyone of you in the name of Jesus Christ unto the remission
of your sins and ye shall receive the gift of the Holy Spirit." (Acts 2:38).
-
Live a Christian life. "Ye are an elect race, a royal priesthood,
a holy nation, a people for God's own possession, that ye may show forth the excellencies
of him who called you out of darkness into his marvelous light" (1 Peter 2:9).
OPEN INVITATION
Now that you are aware of a church in the 20th century which is built according
to the blue prints of Christ's original church, why not become a member of it ? In
becoming a member of it, you will be called upon to do nothing which you cannot read in
the New Testament. You will then live and worship just as the apostle-guided Christians of
the first century did.
Not only is this return to New Testament Christianity a wonderful basis upon which all
believers in Christ can unite, it is absolutely solid ground. If we do just what our Lord
commanded we know that our salvation is certain. Come with us as we go back to the Bible,
back to Christ and his church!
If you need to locate a congregation near you, please click
eastside@texhoma.net to send us an E-mail and we
will be more than glad to help you find it. No one from the church will call without your
consent.
Back to the top of the page
|
|
| |
Home |
Bible Study |
Bible Search |About Us |
|
Elders |
Deacons | Minister
| Youth
| From Dan's Desk | News & Notes
| On the Grow |
Map | Links
|
|
|
Copyright © 2002 by Broken Bow church of Christ. All rights reserved.
Revised:
05/27/07 08:13:40 -0600
Webmaster: Sandi Mackey
|